Khun Yea : ​ค้นหาหนังสือธรรมะ หน้า 4 / 4

"Khun Yay" Chand Khonnokyoong was born on January 20, 1909, in Nakorn Chaisi, a rural municipality of Thailand. She was the fifth of nine children in the family. Her father, Ploy, and mother, Pan, wer

Khun Yay Chand Khonnokyoong was born on January 20, 1909, in Nakorn Chaisi, Thailand, as the fifth child in a family of rice farmers. The name 'Khun Yay' translates to 'grandmother' in Thai, symbolizi

27. COME TO THE TEMPLE NOW Khun Yai encouraged those who came to the temple for the first time to visit the temple often. Whether it’s early or late in life, we all end up in the temple one way or ano

In these teachings, Khun Yai emphasizes the inevitability of visiting the temple, especially regarding death and the afterlife. No matter our life stage, we all will face the consequences of our actio

ความไม่เอนเอียงเข้าข้าง impartial; not to be biased or partial ความสงสัย doubts ความโลภ greed ความโลภ โกรธ และหลง greed, hatred and delusion; g

บทความนี้นำเสนอความสำคัญของการมีจิตใจที่ไม่เอนเอียงและการเข้าใจธรรมชาติของความโลภ โกรธ และหลง โดยความรู้เกี่ยวกับความเป็นกลางและการมองเห็นอย่างถูกต้องเป็นสิ่งที่สำคัญ นอกจากนี้ยังพูดถึงการสอนของ Khun

give it as part of the meditation instruction in the final ten minutes of the session, speaking while both of them had their eyes closed. Such advice seemed to be absorbed by them at a deeper level –

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tale. Onlookers sitting within earshot, overhearing the blunt manner of the husband, wondered how Khun Yay would deal with the situation. "So Teacher! What would you say it was that I've seen?" As soo

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and 'what' the benefits of betel were, 'whether' it tasted good, Khun Yay merely said it was 'relaxing' to do so. She said some mouthfuls tasted good, others not. She would spit out the betel which ta

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meditation. She kept teaching even though not strong enough to sit up in bed. She treated her illness as if it were someone else's. Her student, also disinterested in her illness sat in meditation at

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In addition, from 1964 onwards, Khun Yay and the student started to meditate with the resolve that all like minded pursuers of perfection join the Dhammasarit group, to help shoulder the work of sprea

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next morning for the wages. As he opened the door to leave, he found man sitting on the stairs outside. On further enquiry, the man said his father had commanded on his deathbed that a donation of 30,

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but answer me within the next seven days what virtues you think you have to pass on to your prospective wife and children.” Khun Yay had driven it home to him with the advice: “Phadet! You’ll never

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as the key. In regard to young people's usual attitude to their own conduct, the Dhammadāyāda course has been the turning-point in the thinking and point-of-view of Thailand's Youth. It has lead more

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face of obstacles she would neither fight nor run away, but continue to do as many virtuous deeds as ever. There was also quite a lot of preparation for the re- ception of Sunday’s congregation which

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neatly and orderly, we will come across only neat and orderly things in the next lifetime." Kitchenware was scrupulously sorted and organized, no matter what it was. Monks' and laypeople's crockery w

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there were no laywomen resident at the temple) she saw a labourer teenage couple playfully throwing soil at one another. From soil, they started to tease each other with sticks. Khun Yay observed and

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spouse as well as the advantage of celibacy. She always made the wish that she remain single and be reborn in a virtuous family of Right View. Khun Yay had been autodidactic in this matter since she w

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Thus, the following year on 6 November 1988, Khun Yay led the Kathina ceremony at the temple. That day the temple was packed to standing room only with congregation members who had come to wish her we

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Shortly afterwards, when Luang Phaw Dhammajayo gave the opportunity to help in the building of the Mahā Dhammakāya Cetiya as the focus of faith for Buddhists all over the world, Khun Yay was excited a

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and sealed. The wooden casket was then covered by a decorative casket made of solid silver and gold. Inside the golden casket were silver sheets woven together as a box. The exterior of the casket was

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"How much do you spend in a year going out to clubs?" "I guess about two or three times the amount spent on liquor." "Son, you contribute about 2,000 to 2,500 baht every year to making merit, but at t

The text discusses how excessive spending on alcohol and other vices can lead to detrimental life choices and financial instability. It highlights a conversation between Luang Phaw and Khun Yay, where

Discovering a Teacher who showed Him the Way to Peace When he first met Khun Yay (Khun Mae Acariya Chandra), she was fifty-three years old. She looked like an ordinary nun, who was very thin, but who

This narrative explores the encounter with Khun Yay, a remarkable nun whose brilliance and kindness transcended her lack of formal education. At fifty-three, she possessed an extraordinary depth of kn